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| Death: The Inevitable Enemy or the Door to Life? | ||||
| Death: The Inevitable Enemy or the Door to Life? |
From the beginning of time in the Garden of Eden, mankind has functioned under the premise that he is responsible to know good from evil, and to choose as God unto himself. We have all quoted the old axiom ‘to thine own self be true’, and ‘you are the captain of your ship, the pilot of your own destiny’. Every child born into this world, in the image of Adam Gen 5:3, is born under the domination of the lie, and begins a quest of determination: determined to be as God, and determined to discover ‘truth’ so that he may choose ‘good’ and avoid ‘evil’, determined to secure success, i.e., live life to the fullest and live forever.
What is the problem with this noble determination? What is the error in calculation that will reach the wrong conclusion? The original lie has tainted and flawed the entire process, start – trip – destination. THE START THE TRIP THE DESTINATION To some this becomes the unwritten epitaph of a wasted life. To others this becomes the pivot point to LIFE, the meaning and purpose of existence. Life eternal, God Life…Zoe’.
Although to the temporal minded, this appears to be wasted, weak-willed surrender to circumstance, the eternally minded recognizes the pangs of labor, and eagerly awaits the promised, chosen new birth. Resurrection from death only occurs after crucifixion. The process is extreme, because the condition was fatal. Remember God said, “you shall surely die.” Die we did and die we must! But death could not swallow up LIFE (Zoë)! Our enemy had not realized that the plans of the LORD will not be thwarted. His purpose for all eternity was to bring forth a new race, the race of the Last Adam, Jesus Christ. Sons of God who would not taste of eternal death, but would feast to the fullest as the Tree of Eternal Life! Rev 2:9 Children that resemble the very heart of the Father, agape’ lovers, containers of the Life of God. Children that would remain dependent upon the Father, obedient to His will and walk in His ways, as exampled on this earth by their Elder Brother, even to the point of death on the shameful cross.
As we take a step of terrifying faith into the abyss of abandonment to the only ‘…True God and Jesus Christ whom He has sent’ John 17:3b, One whom we can only see dimly through the fog of lies and pain, we turn the corner of death into the blazing light of a new kingdom, Life, Zoë. Location unchanged but view drastically altered, we begin the process of discovery, similar to a newborn painfully squinting in harsh light and suddenly aware of the cold reception of the unknown. Familiar faces, yet altered acquaintances we once called friends and family begin to question, ‘who are you?’ They may not have changed, but we have and we know what we once concurred as truth and pleasure and acceptance from them, we now see it for what it truly is, deception and we feel withdrawal or outright rejection from those we thought to be comrades.
Vulnerable and confused, trusted hands begin to care and nurture this new Life, but once again we look back to love ones, once hearty companions find us repulsive and peculiar. And once more, death presents itself:
The sudden realization of the New Creation in Christ’s Kingdom is that we really have changed … internally, as well as, externally. The things we once bragged about, or now shameful, and the things we never dreamed we would ‘be caught dead doing’ are the very desires of our hearts. I suppose the most startling revelation is that after many years of maturing and molding into the image of Christ, we discover again and again that our lives are not our own:
In fact we discover not only are we God’s possession, His peculiar people, but our lives are meshed into His, and His into ours to the point that “Christ is our Life!” Though, not fully understood, nor arrived to the perfection prepared for us, we joyously enter into the rest of God Heb. 4:3, and be who God created us to be in the first place as we enjoy the process of the final legs of the trip.
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